Hadid 28-29:

•  Ey iman edenler, Allah(cc)'a karşı sorumluluk bilincinde olun ve Allah(cc)'ın peygamberine inanıp güvenin ki, Allah(cc) size rahmetinden iki kat pay versin; size aydınlığında yürüyeceğiniz bir nur ve bağışlanma bahşetsin.   Çünkü Allah(cc) çok bağışlayıcı, sonsuz rahmet kaynağıdır. Bütün bu gerçekler size buyruluyor ki, Ehli kitap, Allah(cc)'ın lutfu ihsanını tayin etmenin kendi ellerinde olmadığını ve ondan hiç bir şey kısamayacaklarını bilsinler. Bütün lutuf yanlızca Allah(cc)'ın elindedir ve onu dilediğine verir. Allah(cc) sonsuz lutuf sahibidir.
  (
  The commentators differ in the explanation of this verse, One group says that the address here is directed to the people who believed in the Prophet Jesus. It is being said to them, "Believe in the Holy Prophet Muhammad (upon whom be Allah's peace and blessings) now; for this you will be given a double reward, one reward for believing in the Prophet Jesus (peace be upon him) and the other reward for believing in the Prophet Muhammad (upon whom be Allah's peace and blessings). The second group says that the followers of the Holy Prophet Muhammad (upon whom be Allah's peace and blessings) are being addressed. They are being admonished to the effect: "Do not rest content with your verbal affirmation of the Faith only, but you should believe sincerely and truly For this you will be given . a double reward: one reward for giving up disbelief and turning to Islam, and the second reward for believing sincerely in Islam and remaining steadfast to it. "The first commentary is supported by vv. 52-S4 of Surah AI-Qasas, and furthermore by the tradition reported by Hadrat Abu Musa al-Ash'ari, according to which the Holy Prophet (upon whom be peace) said: "There are three men who will get a double reward, one of them is a person from among the followers of the earlier Books who believed in this earlier Prophet and then believed in the Prophet Muhammad (upon whom be Allah's peace)." (BukhAri Muslim). The second commentary is supported by verse 37 of Surah Saba, which says that the righteous believers will have a double reward. From the point of view of argument both the commentaries are equally weighty. However, considering the theme that follows, one feels that the second commentary is more in keeping with the context here; and in fact the whole theme of this Surah, from beginning to end, supports this very commentary. From the beginning of this Surah- the addressees are the people who had entered Islam after affirming the Prophethood of the Holy Prophet and it is they whom the Surah invites to believe sincerely and truly and not merely verbally with the tongue.ET
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