Rum 9-10:

• Yeryüzünde dolaşıp, kendilerinden önce gelmiş/geçmiş topluluklarının sonları nasıl olmuş bakmıyorlar mı? Ki onlar kendilerinden daha kuvvetli idiler, yeryüzünde daha derin izler bırakmışlardı, dünyayı onlardan daha iyi imar etmişlerdi, onlara da peygamberleri hakikatı bütün kanıtları ile getirmişti. (ama neticede hakikatı reddedip yok edildiklerinde) Allah(cc) onlara zulmetmedi, ama onlar kendi kendilerine zulmettiler. Nihayetinde sonuç şudur: Allah(cc)'ın mesajlarını yalanlayarak ve onları alaya alıp eğlenerek kötülük işleyenlerin sonu hüsrandır.
  (
  This is an historical argument for the Hereafter. It means this: "The Hereafter has not been denied only by a couple of the people in the world, but a large number of them have been involved in this disbelief in human history. Even there have been entire nations which either denied it altogether or lived heedless of it, or invented such false beliefs about life-after-death as rendered the concept of the Hereafter meaningless. Then the continuous experience of history reveals that in whatever form the Hereafter has been denied, its inevitable result has been that the people became corrupted morally, they lived irresponsible lives they transgressed all limits of tyranny and wickedness, which became the cause of the destruction of one nation after the other. Does not this experience of thousands of years of history, which has been faced by human generations successively, prove that the Hereafter is a reality whose denial is fatal to man? Man has come to believe in gravitation only because he has always experienced and seen material things falling to the ground. He has recognized poison to be poison only because whoever took poison died. Similarly, when the denial of the Hereafter has always Ied to the corruption of morals for man, is not this experience enough to teach the lesson that the Hereafter is a reality, and to live one's life heedless of it is dangerous? ET
   
  
  )