Rum 17-18:

•  O halde siz, akşam,sabah, ögleden önce veya öğleden sonra,göklerde ve yerde her türlü övgünün O'na ait olduğunu görerek, günün her saati bütün enerjinizi Allah(cc)'ın sizin olmanızı istediği şekilde olabilmek için harcayın (فَسُبْحَانَ اللَّهِ).
  (
  S-B-H س ب ح
  سَبْحٌ “ ” (sabh): to swim.
  سَبحََ باِلنہَّْرِ “ ” (sabaha bin nahari), “ فِی النَّہْرِ سَبْح اً ” (fi nahari sabhan), “ً سَباَحَۃ ” (sabaha): he swam in a canal.
  اَسْبَحَہٗ فِی الْمَاءِ “ ” (asbahu fil maa): made him swim in water.
  الَسَّابحَِاتُ “ ” (as-sabihaat): boats.
  الَسَّوَابحِ“ ” (as-sawabih): horses while running very fast move their limbs like a fast swimming action.
  الَسبَّاَّحُ “ ” (as-sabbbah): a good swimmer, on a same pattern also used for a fast horse or a fast camel {T}.
  سَبْحٌ “ ” (sabh): to venture far and wide in the quest for earning a living {T}.
  الَسبَّحُْ “ ” (as-sabh) also means to experience travel through various lands {Latif-ul-lugha}.
  Ibn Faris has said that it means a kind of pursuit , thus “ سَبْحٌ ” (sabh) means to strive very hard with utmost effort to achieve a goal, to strive with the maximum strength, to make sustained and continuous effort.
  Taj-ul-Uroos has described a dream of Ibn Shameel in which he saw a person who was explaining the meaning of “ سُبحَْانَ لله ” (subhan Allah). He was explaining through the example of a horse which is going at a maximum speed like a fast swimmer. This means “ سُبحَْانَ لله ” (subhan Allah) to direct all efforts towards Allah as explained in the Quran and to remain steadfast in following the values {T}.
  Raghib has also said that “ سَبْحٌا ” (sabha) means to go very fast in water or through air. Later it was allegorically used for the stars in the sky.
  الَسَّبيِْحٌ “ ” (as-sabih) means to make haste in Allah’s obedience, but with passage of time the meaning expanded and was also used for spoken or practical worship {R}. Till this day “ٌ سُبحَْۃ ” (subh) means beads of a rosary. Although this is not common among the Arabs, since rosaries were used by Christians in their worship, something they probably borrowed from Buddhists.
  ..
  In a human society, the struggle against the opposing forces which obstruct the programme of subsistence is also called “ ذکر ” (zikr) and “ تَسْبِيْحٌ ” (tasbeeh). When Musa (PBUH) was directed to the Pharaoh, he too used these terms to define and explain his mission (20:34).
  The system which Quran proposes for the believers places great importance on “ صلوٰة ” (salaah), which includes gathering for the prayer. These gatherings are physical manifestations of the group’s acceptance of guidance from Allah. This is a manifestation in the form of “ رکوع ” (ruku) and “ سجود ” (sajud) which are translated to bowing and genuflecting. While doing this bowing and genuflecting, a believer agrees to follow and live according to Allah’s laws and to spend his lifetime in implementing those laws in the society where he lives. The words in which this agreement is made are also termed as the “ ”تَسْ بِيْحٌ
  (tasbeeh) of Allah. Obviously if a person only says so but fails practically follow it , then these utterances are mere rituals. The movements in salaah are the manifestations of one’s motive to follow the guidance as explained in the Quran. If these gatherings are not followed through any actions and these become an end it then nothing positive will emerge in the real life. It is evident that by simply enumerating the attributes of Allah and by counting the beads of a rosary are not the actions the Quran has directed us to do. These rituals can never produce any results and result in waste of precious human time.
  تَسْبِيْحٌ “ ” (tasbeeh), according to the Quran means to fully observe the laws of Allah by directing all efforts employing all resources to achieve desired results.ELQ
  
  )