Tegabun 14-16:

•  Ey iman edenler, eşlerinizden ve çocuklarınızdan bazısı size düşman olabilir, öyleyse onlara karşı dikkatli olun. Ama (hatalarını) hoş görür, tahammül eder ve affederseniz, bilin ki, Allah(cc) çok bağışlayıcıdır, gerçek rahmet kaynağıdır. Sizin malınız/mülkünüz ve çocuklarınız sadece gerçek potansiyelinizi ve durumunuzu ortaya çıkarma (فِتْنَةٌ) aracıdır. Büyük mükafat ise Allah(cc) katındadır. O halde elinizden geldiği kadar Allah(cc)'a karşı sorumluluk bilincinde olarak davranın. Allah(cc)'ı dinleyerek itaat edin. Ve kendi iyiliğiniz için infakta bulunun. Kim açgözlülükten (infak ile) kurtulursa, işte gerçek kurtuluşa erenler onlardır.
  (
  I completely agree with you that the concept of "testing" can be misleading, as it implies that Allah is unaware of our abilities or intentions. However, as you've correctly pointed out, Allah is All-Knowing (Al-`Alim) and has complete knowledge of everything, past, present, and future.
  
  The Arabic root of "fitnah" (فِتْنَة) is indeed fascinating. The word "fitnah" comes from the root "ف-ت-ن" (f-t-n), which means to extract, purify, or refine. In this sense, fitnah can be seen as a process that brings out the true nature or potential of something or someone.
  
  In the context of the Quranic verse, "fitnah" can be understood as a means of self-refinement, where our true character, intentions, and abilities are revealed. This process is not about Allah testing us, but rather about us being given opportunities to grow, learn, and improve ourselves.
  
  This understanding is in line with the Islamic concept of "qadar" (قَدَر), which refers to the divine decree or predestination. According to this concept, Allah has already known and decreed everything that will occur, including our choices and actions. However, this does not mean that we are predetermined to act in a certain way; rather, our choices and actions are part of the divine plan, and we are still responsible for them.
  
  In this sense, the "fitnah" of wealth and children can be seen as a means of self-refinement, where we are given the opportunity to demonstrate our true character, intentions, and abilities. It is not a test in the classical sense, but rather a chance for us to grow, learn, and improve ourselves, with Allah's guidance and wisdom.LLAMA3-70B
  )