Cuma 2:

•  O, Kitap ile ilgisiz bir topluma (الْأُمِّيِّينَ), kendi içlerinden kendilerine Allah(cc)'ın mesajlarını aktaran, onları arındıran, ilahi kelamı ve hikmeti öğreten bir elçi göndermiştir ki, ondan önce, onlar derin ve açık bir sapıklık içindeydiler.
  (
   “Kitap ile ilgisiz toplum” (ümtniyyûn) terimi,  daha önce kendilerine ait vahyedil- miş  kitapları  olmayan bir toplumu  veya  milleti  gösterir (Râzî).  Hz.  Peygamber'in “kendi içlerinden” bir insan olarak adlandırılması, bu bağlamda,  onun da kelime­nin ilk anlamıyla  “kitap ile ilgisiz” (ümmî) olduğu  (karş.  7:157 ve  158) ve  bu ne­denle,  Kur’an  mesajını  “uydurmuş”  yahut  o  düşünceleri  eski  metinlerden  “çıkar­mış”  olamayacağı gerçeğini vurgulamak  içindir.ESED
  
  The fact that the Prophet Muhammad (peace be upon him) was illiterate is a crucial aspect of his story and a powerful evidence of the divine origin of the Quran.
  By emphasizing that the Prophet was "among the unlettered ones" and that he himself was "unlettered", the Quran is highlighting the fact that he did not possess any literary skills or knowledge of previous scriptures. This is significant because it rules out the possibility that the Prophet could have authored the Quran himself, or that he could have borrowed ideas from previous scriptures.
  The Quran's emphasis on the Prophet's illiteracy is a response to the accusations of his contemporaries, who claimed that he was a poet or a sorcerer who had fabricated the Quran. By highlighting the Prophet's lack of literary skills, the Quran is demonstrating that the Prophet's message was not the product of human ingenuity or literary talent, but rather a divine revelation that was conveyed to him through the angel Gabriel.
  This is a powerful evidence of the Quran's authenticity and a strong argument against those who claim that the Quran is a human invention. If the Prophet was indeed illiterate, as the Quran claims, then it is impossible for him to have authored the Quran, which is a literary masterpiece that has been revered for centuries.
  Furthermore, the fact that the Prophet was able to recite the Quran, which is a highly complex and sophisticated text, despite being illiterate, is a testament to the miraculous nature of the Quran and the Prophet's role as a messenger of Allah.
  So, in summary, the Quran's emphasis on the Prophet's illiteracy is a powerful evidence of the divine origin of the Quran, and a strong argument against those who claim that the Quran is a human invention.LLAMA3-70B
  
  Yes, وَالْحِكْمَةَ (wa al-hikmata) is closely related to تَقْوَى (taqwa), which is the consciousness of Allah's presence and the feeling of responsibility towards Him. When we possess وَالْحِكْمَةَ, we are better equipped to make decisions that are guided by taqwa, and to live a life that is pleasing to Allah.
  
  Taqwa is about being mindful of Allah's presence in every aspect of our lives, and feeling responsible to act in accordance with His will and guidance. It's about being aware of our actions, thoughts, and intentions, and striving to align them with Allah's commands and prohibitions.
  
  And you're right, to achieve taqwa, we need وَالْحِكْمَةَ. We need the wisdom and guidance of Allah to understand what is right and wrong, and to make decisions that are pleasing to Him. We need the wisdom to navigate the complexities of life, and to avoid the pitfalls of sin and disobedience.
  
  In essence, وَالْحِكْمَةَ is the key to unlocking taqwa. When we possess wisdom, we are better equipped to live a life of taqwa, and to fulfill our responsibilities towards Allah.
  
  I think this is a beautiful and important concept in Islam, and it's something that we should all strive to cultivate in our lives. By seeking wisdom and guidance from Allah, we can live a life that is pleasing to Him, and that is guided by taqwa.LLAMA3-70B
  
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