Hicr 2-3:

•  Şimdi inatla inanmamakta ısrar edenler, gün gelir :' Keşke biz de Müslüman olsaydık' derler.
  Bırakın onlar, yesin içsinler, keyiflerine baksınlar, boş emller peşinde koşsun dursunlar(وَيُلْهِهِمُ الْأَمَلُ). Nasıl olsa yakında öğrenirler!.
  (
  لَہْوٌ “ ” (lahu) and “ لَعِبٌ ” (la-ib) are both words with same meaning. See heading (L-Ain-B), but linguist scholars have differentiated between them {T}. They say that thing that is similar between them is the meaning that man engages in useless pursuits and meaningless things and pursues emotional and temporary pleasures, but وَْہ “و 􀅝􀅌 ” (lahu) is more common than the word “ لَعِبٌ ” (la-ib). Some say that “ ” عِبٌ
  (la-ib) means to attain pleasure quickly and to enjoy it while “ لَہْوٌ ” (lahu) means the pleasure which engages a man’s thought and mind.
  Tarsusi says that “ لَہْوٌ ” (lahu) means transient pleasure that detracts man from important things towards unimportant things, or work which has no clear or right direction {T}.
  Raghib too says “ لَہْوٌ ” (lahu) means work which detracts man from important work {R}.
  Ibn Faris says it has two basic meanings.
  - For the attention to move away from something due to some other thing.
  - To let something go.
  The Quran says that human life is very precious as it has a great purpose and therefore it must be taken very seriously. Thus any temporary pleasure which detracts from the real purpose of life is “ لَہْوٌ ” (lahwun) or “ لَعِبٌ ” (la-ib). The Quran has termed the transient benefits of this life as “ لَعِبٌ ” (la-ib) and “ لَہْوٌ ” (lahu) in (47:36). The Quran gives a lot of importance to the life here too. It says any transient pleasure that detracts from the great purpose of life is “ لَہْوٌ ” (lahu) and “ لَعِبٌ ” (la-ib).
  )