Enam 16-17:

•  O gün kim azaptan uzak tutulursa, kesinlikle Allah(cc) ona rahmetiyle merhamet etmiştir. İşte bu da apaçık kurtuluştur. Eğer Allah(cc) sana bir sıkıntı, zarar gelmesine izin verirse (يَمْسَسْكَ), onu O'ndan başka giderecek te yoktur. Eğer sana, herhangi bir şekilde bir hayır dokundurursa da, Allah(cc) herşeye kadirdir.
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  يَمْسَسْكَ -> m-s-s ->  مَسٌّ “ ” (muss): to touch, or to reach something {T, R}.
  Raghib says that “ مَسٌّ ” (muss) is of the same meaning as “ لَمْسٌ ” (lamas). The only difference is that “ ”لَمْسٌ (lamas) also means to search and grope although it is not necessary to find the thing that is being searched for against “ مَسٌّ ” (muss) which is used when that thing has also being comprehended.
  The initial effect of a thing is also called “ مَسٌّ ” (muss).
  وجَدَ فلاُن مسَ الحْمُیّٰ“ ” (wajad fulanun mussal humma): he felt the initial feeling of fever.
  لَمْ يَجِدْ مَسًّا مِنَ الناَّصَبِ “ ” (lum yajid massan minan nasab): he did not feel any tiredness at all, or anything that befalls and any pain is called “ مَسٌّ ” (muss). Figuratively it also means craziness {T, R}.
  الَتمََّاسُّ “ ” (at-tamaas): to mutually touch one another. Indirectly or as a passing reference it also refers to copulation {T, R} (58:3).
  For copulation “ مَسٌّ ” (muss) and “ مَاسٌ ” (maas) are used as well {T, M}. For copulation “ ”تمََسُّوْہُنَّ (tamassuhun) has been used in (2:236).
  Muheet says “ لَمْسٌ ” (lams) particularly means “to touch with hand” and “ لَمْسٌ ” (muss) is a common touch,
  i.e. to touch with a hand as well as with any part of the body.
  The Quran says:
  56:79 except those who are pure in character and in thought
  لَا يَمَﺴُّ ه اِلَّا الْمُط هَّ رُوْنَ
  Here by touching the Quran does not mean only touching it but to be aware of its truths {T, M}. This meaning is also supported by Ruuh-ul-Mu’aani. Actually in order to grasp the message of the Quran, purity of the mind and heart are essential. A man who approaches it with pre-conceived non-Quranic thoughts, will never comprehend its real meaning. The heart or mind which is full of non-Quranic thoughts, beliefs, and ideas can never be illuminated with the light of the Quran. Only he who comes to
  the Quran with an open mind when his mind is searching for the truth can benefit from it. Only the pure one can therefore touch or benefit from it. )
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