Enam 21:

•  Allah(cc) adına yalan uydurandan veya O'nun ayetlerini yalan sayandan daha zalim kim olabilir?  Şu muhakkak ki, o zalimler asla felah(يُفْلِحُ) bulamayacak ve muratlarına eremeyeceklerdir.
  (
  ”فَلْحٌ (falah): to tear apart, to make a gap.
  فَلَّاحٌ “ ” (fallah): a farmer because he tills the soil and thus tears it apart to get it ready for sowing {T, M,
  R}.
  فَلَاحَۃ “ ” (fallahah): cultivator and to cultivate {T}.
  Since the return or compensation of a “ فَلَّاحٌ ” (fallahun) or farmer’s labour is that for each seed he sows he
  gets hundreds of grains when the crop comes up and matures, thus the word “ فَلَاحٌ ” (falah) has come to
  mean multiplied success and well-being {Ibn Faris}.
  مفُلَحُِوْنَ “ ” (muflihoon) are those whose crops grow, whose labour is rewarded, and whose labour meets
  with success. These are the meanings for which the Quran has used this word.
  The Quran has not described the result of good deeds by man as “ نجات ” (nijaat) e.g. emancipation, which
  means to be rid of some misfortune- i.e. equivalent of deliverance from something negative. A man is
  sitting and some misfortune befalls him, then he strives to get rid of it and after a struggle manages to do
  QES-Norway Lughat-ul-Quran Volumw III Page 223 of 336
  so. Thus the previous state of the man is restored. This entire struggle (to get rid of such misfortune) bore
  no positive developments for him (that nothing accrued to him). This is a Christian concept which
  considers man as a sinner from the birth, and for that each child is to be rid of the misery through
  salvation. Or it is the belief of the Hindus who believe that man is imprisoned in this world in order to
  atone for the sins of his earlier creation, and to be delivered of this imprisonment is called freedom. The
  Buddhists also believe in vaidaant which says that the purpose of man’s struggle and effort is towards
  this deliverance, i.e. the human soul (being separate from its reality, i.e. God) is crying out in anguish –
  and its destiny is to get rid of this agony and meet the whole.
  The Quranic belief is that a man comes into this world with a clean slate, and by first accepting and then
  following the path offered by the revelation his personality is gets developed through the righteous deeds
  and this process of the self-development is sign posted in the Quran. He attains all the defined happiness
  in this world and also develops the ability which enables him to move on to the next stage of life called
  the hereafter. That is why they have been likened to “ فَلَاحٌ ” (falaah). These are positive results, thus they
  have been likened to “ فَلَاحٌ ” (falaah), i.e. for the crop to grow or for it to be fruitful.
  Surah Baqarah says that the momineen (believers) are those who using their intellect and reasoning have
  an assured belief and conviction in the unseen results explained in the Quran which can be obtained
  through the Quranic system (2:3). Then they engage in establishing this system and when the positive
  results of this system appear before their eyes, their belief on the unseen turns into reality (2:4). They are
  like a cultivator who sows a seed and works hard for months, and after a known time later the results of
  his endeavour comes before his eyes through the crops.
  Ibn Qateeba says “ اَلفْلَاَحُ ” (al-falah) means perpetuity, i.e. to remain stable and stolid, and “ ”مُفْ لحُِوْنَ
  (muflihoon) means those who enjoy perpetually. Remember that as stated earlier, this means successful
  life in this world as well as the hereafter (16:97). Therefore “hereafter” means the future life i.e. the life
  here and in the life to come.LUQ
  )