Bakara 127-129:

•  Yine bir zamanlar İbrahim(as) ve İsmail(as), Mabed'in temellerini yükseltirken (يَرْفَعُ) şöyle dua ettiler:' Ey Rabbimiz, bunu kabul et, Sensin herşeyi bilen, herşeyin duyan. Ey Rabbimiz, bizi sana teslim olanlardan kıl, bizim soyumuzdan sana teslim olacak topluluklar çıkar, Bize ibadet yollarını göster ve tevbemizi kabul et. Şüphesiz yanlız sensin tevbeleri kabul eden, rahmet dağıtan. Ey Rabbimiz, soyumuzdan senin mesajlarını iletecek, vahyi ve hikmeti öğretecek ve onları geliştirip onlardaki potansiyeli ortaya çıkaracak(وَيُزَكِّيهِمْ) bir elçi çıkar. Çünkü sensin yanlız kudret ve hikmet sahibi'. 
  (
  “Bizim  soyumuzdan”  ifadesi,  Hz.  İbrahim'in,  ilk  oğlu  olan  Hz.  İsmail'e  işaret eder ve bu işaret Hz. İsmail'in soyundan gelen Peygamber Muhammed'e (s) do­laylı bir atıftır.ESED
  Ve iz yuessisu (tesis  ederken) yerine yerfe'u (يَرْفَعُ) gelmesi,  Hz.  İbrahim'in Kabe'nin ilk banisi  de­ğil,  ihya  edicisi  olduğunu  gösterir.  O,  yıkılanı  yeniden yükseltmiştir .MI
  
  https://teheccutzamani.blogspot.com/2022/06/blog-post_21.html
  
  
  Z-K-W ز ک و
  
  زَکَاالْمَالُ وَالزَّرْعُ “ ” (zaka al-maal az-zar’o), “ يَزْکُوْ ” (yazku), “ زُکُوّ اً ” (zukuwwa), “ ازَْکیٰ ” (azka): for crops or animals to grow, to develop, to increase, to prosper.
  اَزْکیٰ لٰلهُّ الْمَالَ وَزَّکَاه “ ” (azka allahu-lmala wazzakkahu): Allah gave prosperity and multiplied wealth.
  زَکَا الرَّجُلُ يَزْکُوْ “ ” (zakar rajuluh yazku): someone prospered and his abilities developed. His life became happier, rich and blossomed in all respects.. {Taj-ul-Uroos and Ibn Qateebah, Al-qartain. Vol. I page 62}
  Therefore, the basic meanings of “ زَکَ ” (zaka) are to develop, propsper, grow and blossom in all respects.
  Raghib has stated this verse to prefer this meaning:
  18:19 …find out which is the best food and bring some that
  satisfy your appetite … فَلْيَنْظُرْ اَيهََّا اَزْکیٰ طَعَام اً
  i.e. to select the food which has better overall nutritional value.
  الَزَّکٰوة “ُ ” (az-zakaat) means to develop, to grow, to increase, to blossom {T}. It may also mean purity, probably in order to let the trees grow properly you have to pare the branches, etc, but this is not its basic meaning. In the Quran itself, in the same verse “ اَزْکٰی ” (azka) and “ اطَہْرَُ ” (at-har) have been used
  separately in 2:232. Here “ اطَہْرَُ ” (at-har) is for purity and “ اَزْکٰی ” (azka) for development. Purity is a negative virtue, i.e to stay away from impurities, but “ زکوٰة ” (zakat) is a positive virtue, that is to blossom, to grow, to increase, to progress, to realize potentials, etc.
  Muheet writes with reference to Baizaai that the meaning of “ اَلزَّکِیَّ ” (azikki) is to grow with a view to enhance all around abilities, one who develops his potentials from one stage of life to later part of life.
  There is an implicit element of self-development and continuous evolvement in this term.
  اَرْض زَکِيَّۃ “ ” (ardun zakiyyah): lush green pasture which is very fertile and has abundant potential for
  growth.
  ازَْکیٰ “ ” (azka) means very beneficial {M, F}.
  زَکَ اً“ ” (zaka) means the figure which is a pair {M, F}
  The Quran refers to the following term repeatedly in many places e.g. (2:83, 2:177):
  
  
  Establish Salah and provide Zakaah اَقِيْمُوْ الصَّلٰوةَ وَ اَتوُْا لزکَّوٰة
  
  
  Indeed these are the two basic pillars of the Quranic System which lay the foundations. For the detailed meaning of this term, see heading (Sd-L-W). You will find that its meaning is to establish a Quranic social order within the defined permanent values so that the individuals living within the society have the QES-Norway Lughat-ul-Quran All Volumes Page 277 of 419
  option to attain the aim of defined and explained self-development. The question is what then is the purpose of establishing such a social order? The aim is to “ ايتائ زکوٰة ” (eetayi zakat) i.e. to provide selfdevelopment.
  In other words, to provide the opportunity and environment to the mankind with requisite means for their individual and collective growth and development. This development and growth include both aspects: the nurturing of man’s corporeal being and the development of his Self (personality). ET
  
  )