Yusuf 36:

•  Onunla beraber iki genç daha hapse konmuştu. Bir gün gençlerden biri:' Ben rüyamda şaraplık üzüm sıkarken gördüm' dedi. Diğeri de:' Ben de başımın üstünde ekmek taşıyordum ve kuşlar ondan yiyiyordu' dedi.
  'Bu rüyaların yorumlarını yapıver bize. Zira sen ne yaptığını bilen akıllı ve oturaklı birisin(الْمُحْسِنِينَ)' dediler.
  (اَلحُْسنُْ “ ” (al-husn): Muheet says that “ حُسنُْ ” (husn), or beauty means for all limbs to be in the right proportion, and generally the word “ حسين ” (haseen), or beautiful, is used for things which are pleasing to the eye due to their balanced proportions. As such “ حُسنٌْ ” (husn) means the right proportion and symmetry, and is the opposite of “ ءٌْ􂹡” (so’a) which means unbalanced or bad.
  This is why this word has come against “ فسََادٌ ” (fasaad) in 28:77, which means disproportion. Thus, الَْاِحْسَانُ “ ” (al-ehsaan) means to make some proportion right. That is, if in society, there has been a decrease or insufficiency in somebody’s capability or strength, to make up for it is called “ ”احِْسَانٌ (ehsaan). See heading (Ain-D-L) in which “ عَدْلٌ ” (adl) and “ احِْسَانٌ ” (ehsaan) have been discussed in detail.
  Raghib says that “ احِْسَا ن ” (ehsaan) is of two types. One is to make up for the deficiencies and correct the balance, and the second to make one’s own character balanced, or to create “ حُسنٌْ ” (husn) in it.
  Raghib says that “ عَدْ لٌ ” (adl) is to give whatever you have and take only which is your right. On the other hand “ احِْسَانٌ ” (ehsaan) is to give more than you are required to give and take less than what is you right.
  This means that in ehsaan, the purpose is not to focus on what is due, but on creating a balance.LUQ)