Hud 114-115:

•  Günün iki tarafında ve gecenin gündüze yakın saatlerinde namazını hakkını vererek kıl. Muhakkak ki, iyilikler kötülükleri siler. Bu düşünüp ibret almak isteyenlere bir nasihattır.
  Ve sabret. Çünkü Allah(cc), sorumluluk bilinci ile güzel ve dengeli bir hayat sürenlerin(الْمُحْسِنِينَ) yaptıklarının karşılığını asla zayi etmez.
  (اَلحُْسنُْ  (al-husn): Muheet says that “ حُسنُْ ” (husn), or beauty means for all limbs to be in the right proportion, and generally the word “ حسين ” (haseen), or beautiful, is used for things which are pleasing to the eye due to their balanced proportions. As such “ حُسنٌْ ” (husn) means the right proportion and symmetry, and is the opposite of “ ءٌْ􂹡” (so’a) which means unbalanced or bad. This is why this word has come against “ فسََادٌ ” (fasaad) in 28:77, which means disproportion. Thus, الَْاِحْسَانُ “ ” (al-ehsaan) means to make some proportion right. That is, if in society, there has been a decrease or insufficiency in somebody’s capability or strength, to make up for it is called “ ”احِْسَانٌ(ehsaan). See heading (Ain-D-L) in which “ عَدْلٌ ” (adl) and “ احِْسَانٌ ” (ehsaan) have been discussed in detail.
  Raghib says that “ احِْسَا ن ” (ehsaan) is of two types. One is to make up for the deficiencies and correct the balance, and the second to make one’s own character balanced, or to create “ حُسنٌْ ” (husn) in it. Raghib says that “ عَدْ لٌ ” (adl) is to give whatever you have and take only which is your right. On the other hand “ احِْسَانٌ ” (ehsaan) is to give more than you are required to give and take less than what is you right. This means that in ehsaan, the purpose is not to focus on what is due, but on creating a balance.
  Surah Al-Qasas says that when Moses came of age and “ وَاسْتوََیٰ ” (wastawa), i.e. every type of balance was created in him, and then We bestowed him with knowledge and sagacity (i.e. decision power). LUQ)