Mümin 1-3:

•  Ha-Mim. Bu kitabın vahyolunup bölüm bölüm indirilmesi,aziz ve alim(üstün kudret sahibi, her şeyi hakkıyla bilen) Allah(cc) tarafındandır. O, aynı zamanda günahları bağışlar(غَافِرِ الذَّنْبِ), tövbeleri kabul buyurur, ama cezalandırması da çetin olup, lütuf ve ihsanı pek geniştir. O'ndan başka ilah yoktur.  Dönüş yanlız O'na olacaktır.
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  We generally believe that “ مَغْفِرَة ” (maghfirat) means for Allah to forgive the sins of a person. The concept of blessed forgiveness is against the concept of the Quran. With reference to the law of requital every deed has a consequence. Wrong deeds produce wrong results and good deeds produce positive results. The act of blessing forgiveness for a wrong deed which is going have a wrong result is a meaningless thing. This concept is the product of the monarchy/dictatorships where the king/rules used to forgive the crime or faults of his subjects according to his will.
  The Quranic reward for good deeds is the environment of jannat. This can only be achieved through good deeds and not through some benevolence. The Quran says that good deeds create a force within a person that protects him from evil forces. This is the Quranic meaning of “ مَغْفِرَة ” (maghfirat) of Allah. We see that a weakened man is quickly attacked by some disease than others. This means that this man’s protective or defensive forces have become weak hence he cannot fight the germs successfully. The only cure is that this man develops enough strength to fight the germs and defeat them. The creation of such protective forces within oneself is called “ اِسْتغَْفاَرٌ ” (istighfaar). Obviously this strength cannot be obtained simply by repeating words like “َ اَستْغَفْرُِ لله ” (astaghfirullah) over and over again over some bead string. This can be obtained only through deeds that can develop the growth of a person.
  Allah is Merciful i.e. by following His laws this sort of energy can be created and it is incumbent upon the momins that they continue to do this “ اِسْتَغْفَارٌ ” (istighfaar), i.e. do good deeds that create this protective force within themselves.ET
  
  الَذنَّ ب“ ” (adh-dhanab): tail.
  ذَنَبَہٗ “ ” (dhanbahu): he tailed him (followed his tail).
  مُسْتَذْنِبٌ “ ” (mustadhnib): a man who follows right behind a camel.
  الَذنِّاَ ب“ ” (adh-dhinaab): the back part of anything.
  ذَنَبَۃُ الْوَادِیْ “ ” (dhanbatul wadi): the last part of the valley.
  الذُّنَابَۃ “ ” (adh-dhunabah): one who follows behind.
  Raghib says that “ الذَّنْبُ ” (adh-dhunb) basically means the back part of anything or the tail. Hence, it means every deed which has a bad ending. The result of any deed is Therefore, called “ ذَنْبٌ ” (dhanb) because it follows the act {M}. This word is also used to mean sin and crime.ET
  
  
   غَافِرِ الذَّنْبِ -> daha çok, insanın yaptığı kötü işlerin kötü sonuçlarından koruma anlamı içeriyor gibi.
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