26 Ekim 2020 Pazartesi

 Mümin 13:

  •  Size her türlü delillerini gösteren ve size gökten rızık indiren Allah(cc)'tır. Ama Allah(cc)'a tam olarak yönelmişlerden(مَنْ يُنِيبُ) başkası bunlardan ders çıkarmaz.
    (
    ب“ ” (an-naub): for something to return time and again.
    نُوْبٌ “ ” (naub): honey bees, because they return to their hives time and again.
    “ ◌ٌ نَاءِبَۃٌ ” (naa’ibah): an event or accident. The plural is “ نوَاَء ب ” (nawa’ib), because an event returns many
    times during a lifetime.
    نُوْبَۃ “ ” (nubah), “ نَوْبَۃ ” (naubah): turn, rather a turn to drink water.
    الَمْنَاَ ب“ ” (al-manaab): path to go towards the water, because people pass by it by turns.
    الَنيِّاَبۃَ “ُ ” (an-niyabah): to replace, turn over.
    انَاَبَ زَيْدٌ عَنْہ وَکِيْلا “ً ” (anaaba zaidun unhu wakila): Zaid replaced himself with a lawyer (represented
    himself with a lawyer) {T, M, R}.
    Wherever a bee goes it returns to the hive or the centre and wherever it may be the hive remains the centre of its thoughts. It does not disappear even for a moment. It is the qiblah of all its attention. In the journey of life this condition is for a momin too. Wherever in the world it may be and in whichever department, the centre of his attention remains the Quranic values and their establishment. For every decision in his life he refers to these values and refers to these values as a reference for every vent of his life:
    A momin gains knowledge on a global basis and becomes expert in science and technology, but his centre is always the Quranic values. Then he uses his skills for the benefit of mankind according to the dictates of the Quran. This is what “ اِنَابَت اِلیَ الله ” (inabatillaah) means, i.e. “to refer to the revelation at every juncture of life and to take guidance from there.
    The Lataif-ul-Lugha says “ توبہ ” (taubah) means for expressing shame or regret when committed a mistake, and to be protected against such mistakes in future, i.e. in “ توبہ ” (taubah) a man reverts to the right path after traversing the wrong path, but in “ توبہ ” (anabat) he deliberates over which step to take and then takes the right step. Hence it is not only preventive (against future mistakes) but also curative (against past mistakes).LOQ


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