Nahl 70-71:

• Ve sizi Allah(cc) yarattı, günü gelince de öldürecek; ve içinizden kimileri o en düşkün oldukları yaşa kadar yaşatılıyor. Ama unutmayın ki, Allah(cc) herşeyi hakkıyla bilir ve sınırsız kudret sahibidir.  Ayrıca, Allah(cc) rızık yönünden bir kısmınızı bir kısmınıza üstün kıldı. Peki, kendilerine fazla rızık verilenler , emirleri altında çalışan kimselere servetlerini ortak etseler de onlarda onlarla eşit olsa ya! (Buna razı olurlar mı?) Hal böyleyken, Allah(cc)'ın nimetlerini nasıl inkar ediyorlar?
  (
  It will be worthwhile to give deep thought to the meanings of this verse, for some modern commentators of the Qur'an have founded strange economic theories and systems on it. Their interpretation is an instance of perverting the meaning of the Qur'an by isolating verses from their context and treating it as a separate whole in order to formulate a new philosophy and law of Islamic Economics. In their opinion the verse implies this: Those people to whom Allah has given more provisions than others, should share these equally with their servants and slaves: otherwise they shall be guilty of ingratitude to Allah in regard to the wealth with which He had blessed them. This commentary on the verse is obviously wrong and far-fetched because in the context it occurs there is no mention at all of any law of economics. The whole passage in which this verse occurs deals with the refutation of shirk and proof of Tauhid. The same themes are continued in the subsequent verses. There seems to be no reason why an economic law should have been inserted here, which would have been absolutely irrelevant, to say the least. On the contrary, when the verse is considered in its context, it becomes quite obvious that it is no more than the statement of a fact to prove the same theme that is contained in this passage. It argues like this: "When you yourselves do not make your servants and slaves equal partners in your wealth-which in fact is given to you by Allah-how is it that you join other gods with God in your gratitude to Him for the favors with which He has blessed you. You know that these gods have no powers to bestow anything on anyone, and, therefore, have no right in your worship of Allah, for they are after all His slaves and servants.".ET
  )