Bakara 89-90:

•  Ve ne zaman Allah(cc) katından onlara, halen sahip oldukları hakikati tasdik eden yeni bir vahiy gelse, daha önce, hakikati inkara şartlanmış olanlara karşı üstün gelmek için yalvarıp yakardıklarını unutarak, daha önce tanıdıkları hakikatı bu sefer de inkara kalkıştılar. Ve Allah(cc)'ın laneti , hakikatı inkar eden herkesin üzerinedir.
  Allah(cc)'ın lütfunu dilediği kuluna bahşetmesini kıskanarak, Allah(cc)'ın indirdiği hakikatı inkar etmeleri ve böylece kendilerini kaptırdıkları şu boş gurur ne kötü!. Onlar böylece Allah(cc)'ın gazabını tekrar tekrar hakkettiler. Ve hakikati inkar edenler için hazırlanmış utanç verici bir azap vardır.
  (
  Before the advent of the Holy Prophet, the Jews were looking forward with great longings to the Prophet about whom there were many prophecies in their own Scriptures. They used to pray: "May he come soon so that we should triumph over the disbelievers and regain our lost glory! ". The people of Madinah themselves bore witness that the Jews lived in this expectation. It had become a bye-word with them to proclaim: "Let the pagans tyrannise over us as much as they like. When that Prophet comes, we will settle accounts with them." Accordingly, when the people of Madinah learnt that Muhammad (Allah's peace he upon him) had declared himself to be a Prophet, they recalled these things and thought that he might be the very Prophet about whom they had heard so much from the Jews. So they said to one another, "Let us go and accept him lest the Jews should forestall us." That was the reason why the Muslims of Madinah could not understand the attitude of the Jews who, instead of accepting him as the Prophet for whom they had been so anxiously waiting, had become his greatest opponents. As to the fact that "they did recognize the Holy Prophet," many proofs were furnished at that very time. The most authentic evidence is that of Hadrat Safiyyah (one of the wives of the Holy Prophet), who was the daughter of one learned Jew and the niece of another. She says, "When the Holy Prophet migrated to Madinah, my father and uncle went to see him. When they returned home, I myself heard the following conversation between them: Uncle: Is he really the same Prophet about whom there occur prophecies in our books? Father: By God, he is the same. U Are you quite sure of it? F. Yes. U. Then what is your intention? F. I will oppose him as long as I live and will not let his mission succeed. ( lbn Hisham, Vol. II, p. 165, Cairo Edition, 1936).  ET
  
  )