Mümin 45-46:

•  Derken, Allah(cc) onu kavminin  tuzaklarının kötü sonuçlarından korudu ve firavun hanedanının sonu ise azabın en kötüsüyle oldu.
  O da Ateş!, onlara sabah akşam sürekli o ateş sunulacak(يُعْرَضُونَ). Hesap günü gelip çattığında ise, Allah(cc) şöyle buyuracak:' Firavun ve ahalisine en şiddetli azabı verin'.
  (
  Ain-R-Zd ع رض
  عَرْضٌ “ ” (arz): to become apparent or come into full sight, or to present before someone (40:46).
   
  Âyetten kabir azabının gerçek olduğu ve onu inkâra  mahal  bulunmadığı  ortaya  çıkmaktadır. Bu  azabın  da  Ateş’le  münasebeti  vardır. Şu kadar  ki,  bu  azabı  hak  edenler  kabirde  Ateş’e karşı tutulur ve ona belli ölçülerde maruz bıra-kılırken,  Âhiret  azabı,  bizzat  Ateş’e  yanma  şeklinde tecelli edecektir.AÜ.
  
  Buharî ve Müslim tarafından nakledilen bir hadis-i şerifte Hz. Peygamber (a.s.) ister cennetlik, ister cehennemlik olsun, ölen kişiye kabirde, sabah akşam gideceği yer gösterilip “İşte dirildikten sonra gideceğin yer!” denileceğini bildirmiştir.SY
  
  Yani,  peygamberler ve  bu  pasajda  sözü  edilen  müminler  tarafından  gece  gün­düz uyarılmış  oldukları ateşe.ESED
  
  This verse is an express proof of the torment of barzakh, which has often been mentioned in the Traditions as the torment of the grave. Allah here has in clear words mentioned two stages of the torment; a lesser torment, which is being given now to Pharaoh and his people before the coming of Resurrection, and it is; this that they are presented before the fire of Hell morning and evening, which strikes terror in their hearts and they see the Hell which they will have to enter ultimately. After this when Resurrection comes, they will be given the real and greater punishment which is destined for them, i.e. they will be hurled into the same Hell, which they are being made to witness since the time they were drowned till today, and will continue to witness it till the Hour of Resurrection. And such a treatment is not especially meant for Pharaoh and his people: all the culprits continue to witness the evil end, from the hour of death till Resurrection, which is awaiting them. On the other hand, the righteous people are made to see continually the pleasant picture of the good end, which Allah has got ready for them. A Tradition has been related in Bukhari, Muslim, and Musnad Ahmad on the authority of Hadrat 'Abdullah bin `Umar, saying that the Holy Prophet said: Whoever from among you dies is shown his final resting place morning and evening continually, whether he be a dweller of Paradise or of Hell. It is said to him: This is the place which you will enter when Allah will raise you back to life on the Day of Resurrection and will call you into His presence. ".ET
  
  )