Enam 133:

•  Senin Rabbin, hiç bir şeye muhtaç değildir, aksine herşey O'na muhtaçtır ve aynı zamanda O, sonsuz rahmet kaynağıdır. Ve eğer, O isterse, tıpkı sizi başka toplumların soyundan varedip onların yerine getirdiği gibi, sizi de ortadan kaldırıp(يُذْهِبْكُمْ), peşinizden başka bir topluluğu sizin yerinize getirebilir.
  
  (
  Kashaaf says that “ اَذْہَبَہٗ ” (adhaabahu) means eliminated it, pushed it away or took it away (46:20).
  ذَہبََ بہِ“ ” (dhahaba behi): took him away along with him. That is, went with him {M}.
  Fatır 15/16/17( إِنْ يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ) ve Ibrahim 19/20 de(إِنْ يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ) benzer ifadeler vardır.
  Sanırım burada bu z-h-b fiilinin kullanılmasındaki amaç, ortadan kaldırmak olarak çevrilen fiilin, fiziki bir ortadan kaldırmaktan daha çok, izlenmesi gereken yoldan saptırarak, başka başka yollara girilmesine ve böylece Allah(cc)'ın izlenmesini istediği yoldan uzaklaşılmasına, Allah(cc)' ın da başka toplumları , O'nun gerçek yolunun takibi konusunda kanalize etmesine delalet ediyor gibi. En doğrusunu Yüce Rabbim bilir.
  Türkçede de kullandığımız, mezheb te bu kökten gelir; takip edilen yol, düşünce stili anlamına gelir ki, Allah(cc)'ın Kuranda olunmasını istediği ve uyulmasını istediği yol belli ve temel olarak tektir.
  
  مَذْہَبٌ “ ” (madh-hab) actually means “a school of thought”.
  In the beginning the word for Islam was only “ دِيْنٌ ” (deen), when different sects were created due to
  thoughts of different scholars, religion or madh-hab replaced deen.
  ذَہَبَ فِی الدِّيْنَ مَذْہَب اً“ ” (dhahaba fiddeen madh-haba): he followed a certain concept about Deen.
  فُلَانٌ يَذْہَبُ اِلٰی قَوْلِ اَبِیْ حَنِيْفَۃ “ ” (falanun yazhabu ila qaului abi hanifah): man follows the sect of Imam Hanifa {L}.
  This way the Deen (the way of life which Allah had given us) was lost and various religions which were attributed to different personalities began to flourish. Until and unless these religions are not erased, Deen will be pushed kept hidden in the background. By “erasing” the religions, it means that they should only be given the importance that they are a way of thinking, not a way to live by as Deen is. Alternatively, these were the details which they had determined according to their time. They were not permanent.
  Permanence is only for Deen which is contained in the Quran. As such, whatever has come to us in the form of religion from our forefathers must be judged on the criterion of the Quran. Whatever the Quran says to be right must be taken to be right, and whatever it says is false must be rejected.
  As far as philosophical details are concerned, they cannot be permanent because they will be determined according to the time we are passing through, under the overall guidance of Quranic laws.
  Since in the West, Christianity only holds the status of a religion, Therefore, they also call Islam a religion (whereas it is a Deen). The concept of Deen has been eradicated, and Islam too was understood to be a religion among other religions of the world, although Islam is a Deen (way of life) not religion.
  About the basic meaning of the word religion, there is a difference among scholars but they agree on the meaning “respect for the gods”. Thereafter the worship of any meta-physical being was called religion and this is the meaning which currently holds sway. (See the Century Dictionary). Obviously, Islam is not a religion in this sense, because it is a complete code of life. Therefore, Islam must not be called “religion”.
  Religion or madh-hab is the product of the times when the human mind or knowledge was in its infancy. Man could not understand that the events in this universe take place according to the laws framed by God.
  Since he did not understand their cause, he genuflected before them and tried to woo them with presents and sacrifices. He used to find ways with which he could reach them, and looked for someone to intervene between him and them. Man’s own superstition created the gods and goddesses and Thus, he began to worship them. Those who were cleverer made themselves out to be near the gods or their friends and exploited simple folk. They began to be worshipped themselves. Thus, were the institutions of religious leadership and spiritual rulers. The ruling clique too came close to them and Thus, became the ‘avatar’ (incarnations of God). The simple folks were taught that they (the religious and temporal rulers) had been granted powers by the gods. All these concepts together made up religion that prevails even
  today among humans.
  To dispel this falsehood of religion, Deen continued to be presented by God through the Messengers. It made man realize his true place in the universe. It also said everything in the universe is working according to the laws made by God and man had been given the knowledge to harness these forces and
  utilize them for the benefit of the entire human race. It (Deen) has supported its claims with reasoning and invited man to accept them with his knowledge and insight. God’s Deen is completely secure in the Quran and is a living challenge to religion. Since man’s knowledge and insight is increasing, the
  supremacy of religion is being eroded. Thus, the path for the establishment of the Deen is being prepared.
  The world is gradually becoming frustrated with the concepts of capitalism, hegemonies and religious leadership. These are signs  o that God’s Deen will one day bloom with all its delights. Now man is reaching a mature era and can neither be frightened of his own superstitions nor be content with false
  happiness. Now it can only be content with the solid facts of life which cannot be found anywhere else but in the Quran.LUQ
  
  )