Sebe 24-26:

•  De ki:' Sizi gökten ve yerden rızıklandıran kimdir? Şüphesiz ki, Allah(cc). O halde, ya biz ya siz, biri doğru yolda, diğeri de açık bir sapıklık içindedir. Ne siz bizim suçlarımızın hesabını vereceksiniz, ne de biz sizin suçlarınızın! Rabbimiz, bir gün ,(Hesap gününde) bizi bir araya getirecek ve aramızda adaletle hüküm verecektir. O her hükmü hakkıyla veren ve herşeyi ayrıntısı ile bilendir'.
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  Bu âyetler,  münazarada insaf prensibine işaret etmektedir. Hakikate sahib olan kimse, başlangıçta bunu iddia etmeyecek, hakikat karşısında rakibi ile kendisini eşit mesafeye  yerleştirecektir.  Delilini  ortaya  koyan,  netice  alacaktır.  Aksi  halde tartışma gerçekleşemez.SY
  
  There is a subtle gap between the question and the answer. The addressees were the mushriks who not only did not disbelieve in the existence of Allah but also knew and believed that the keys of the provisions are in His hand. But in spite of this they held others also as Allah's associates in His work. Now when they were confronted with the question: `Who gives you sustenance from the heavens and the earth?" they were put in a tight comer. If they mentioned another beside Allah they would say a thing contrary to their own and their people's creed. If they showed stubbornness and said such a thing, they feared that their own people would immediately refute them. And if they acknowledged that Allah alone is their Sustainer, they would immediately be confronted with the next question:¦Then, why and what for have you made these others your gods?" When Allah is the Sustainer, why should these others be served and worshiped? Thus they stand confused and bewildered. Neither can they say that Allah alone is the Sustainer nor that another god is the sustainer. When the questioner sees that they do not make any answer, he himself answers his question and says, Allah."  ET
  
  
  
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