Fussilet 30-32:

•  'Rabbimiz Allah(cc)'tır' deyip, sonra da istikamet üzere doğru yolda yürüyenler yok mu , işte onların üzerine melekler inip:' Gelecekten dolayı endişe etmeyin, geçmişten de üzülmeyin(أَلَّا تَخَافُوا وَلَا تَحْزَنُوا). Haydi sevinin size vaad edilmiş cennetle!. Bu dünya hayatında sizin dostunuzuz, ahirette de öyle. Orada canınızın istediği her şeye sahip olacak,  istediğiniz her şeye kavuşacaksınız. Bağışlayıcı ve Rahmet kaynağı olan Allah(cc)'tan bir karşılama olarak' derler.
  (
   Nasıl  ki  kâfirlerin  dostu  şeytanlarsa  (25.  âyet),  mü'minlerin  dostu  da  meleklerdir.  Mu-zari  fiilin  bu  kalıbı  hem  tekrarı,  hem  sürekli­liği  ifade  eder.  İnsanın  cismani  potansiyelinin  ruhani boyutuna bağlı  olduğu hatırlanmalıdır. Mİ
  
  That is, they did not call Allah their Lord merely incidentally, nor were they involved in the error to regard Allah as their Lord and at the same time others 'as well as their lords, but they embraced the Faith sincerely and stood by it steadfastly: neither adopted a creed contrary to it later nor mixed it up with a false creed, but they fulfilled the demands of the doctrine of Tauhid in their practical lives as well.
  
  "Standing steadfast on Tauhid" has been explained by the Holy Prophet and the eminent Companions thus:
  
  Hadrat Anas has reported that the Holy Prophet said: "Many people called Allah their Lord, but most of them became disbelievers. Firm and steadfast is he who remained firm on this creed till his death." (Ibn Jarir, Nasa'i, Ibn Abi Hatim).
  
  Hadrat Abu Bakr Siddiq (may Allah be pleased with him) has explained it thus: "Then he did not associate another with Allah: did not attend to any other deity beside Him. " (Ibn Jarir).
  
  Hadrat `Umar (may Allah be pleased with him) once recited this verse on the pulpit and said: "By God, the steadfast are those who remained firm on obedience to Allah: did not run about from place to place like foxes." (Ibn Jarir).
  
  Hadrat 'Uthman (may Allah be pleased with him) says "Performed his deeds sincerely for the sake of Allah only." (Kashsaf)
  
  Hadrat `Ali (may Allah be pleased with him) says: "Performed the duties enjoined by Allah faithfully and obediently." (Kashshaf)  ET
  
  
  After consoling and encouraging the believers, now they are being exhorted towards their real duty. In the preceding verse they were told: "Being firm in the service to Allah and standing steadfast on this way after adopting it is by itself the basic good, which makes man a friend of the angels and worthy of Paradise." Now they are being told: "The next thing which wins man the highest place of honor is that he should do good deeds himself and should invite others to the service of Allah, and even in the environment of severe antagonism where to proclaim Islam is tantamount to inviting hardships for oneself, one should firmly say that one is a Muslim." To understand the full significance of these words, one should keep in view the conditions in which they were said. The conditions were that anyone who proclaimed to be a Muslim, would feel as if he had stepped into a jungle of beasts, where everyone was rushing at him to tear him into pieces. More than that: if anyone opened his mouth to preach Islam he would feel as if he had called on the beasts to come and devour him. Such were the conditions when it was said: "A person's believing in Allah as his Lord and adopting the Right Way and standing steadfast on it is indeed a great and fundamental good, but the greatest good is that man should boldly say that he is a Muslim and should invite others towards Allah's service, fearless of the consequences, and while performing this duty should remain so pure and pious in conduct and character that no one should have a cause to find fault with Islam and with those who uphold it.  ET.
  )