Şura 36-37:
- (Dünya nimeti olarak) size her ne verilmişse, geçici ve değersiz dünya hayatının geçimliliğinden başka bir şey değildir. Allah(cc) katında olan ise, iman edip Rablerine dayanıp güvenenler(يَتَوَكَّلُونَ) için daha hayırlı ve değerlidir. Onlar büyük günahlardan ve çirkin ve ahlaksız işlerden sakınırlar ve öfkelendikleri zaman (karşıdakinin kusurlarını) affederler.
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Burada tevekkül, "sâlih amel"in yerini almıştır. Nasıl ki "sâlih amel" imanın dış göstergesiyse, "Rabbe güven" de imanın iç göstergesidir. Mİ
Here, trust (tawakkul) in Allah has been regarded as an inevitable demand of the faith and a necessary characteristic for success in the Hereafter. Tawakkul means:
(1) That man should have full confidence in the guidance of Allah, and should understand that the knowledge of the truth, the principles of morality, the bounds of the lawful and the unlawful, and the rules and regulations of passing lift in the world, that Allah had enjoined, are based on the truth and in following them alone lies man's good and well being; and
(2) that man should not place reliance on his own powers and abilities, means and resources, plans and schemes and the help of others than Allah, but he should keep deeply impressed in his mind the fact that his success in every thing, here and in the Hereafter, actually depends on the help and succor of Allah, and that he can become worthy of Allah's help and succor only if he works with the object of winning His approval, within the bounds prescribed by Him;
(3) that man should have complete faith in the promises that Allah has made with those who would adopt the way of faith and righteousness and work in the cause of the truth instead of falsehood, and having faith in the same promises would discard all those benefits, gains and pleasures that may seem to accrue from following the way of falsehood, and endure all those losses, hardships and deprivations that may become his lot on account of following the truth steadfastly. From this explanation of the meaning of tawakkul it becomes obvious how deeply it is related with the faith, and why those wonderful results that have been promised to the believers who practice tawakkul. cannot be obtained from the mere empty affirmation of the faith. ET
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